1st Count of Anjou Raymond de Vere
Vere Princedom
Although Merovingian culture was both temperate surprisingly modern, the monarchs who presided over it were another matter. They (The Sorcerer Kings) were not typical even of rulers of their own age, for the atmosphere of mystery legend, magic and the supernatural, surrounded them, even during their lifetimes. If the customs and economy of the Merovingian world did not differ markedly from others of the period, the aura about the throne and royal bloodline was quite unique.
Sons of the Merovingian blood were not ’created’ kings. On the contrary they were automatically regarded as such on the advent of their twelfth birthday. There was no public ceremony of anointment, no coronation of any sort. Power was simply assumed, as by sacred right.
But while the king was supreme authority in the realm, he was not obliged - or even expected - to sully his hands with the mundane business of governing. He was essentially a ritualised figure, a priest-king, and his role was not necessarily to do anything, simply to be. The king ruled in short, but did not govern.
Even after their conversion to Christianity the Merovingian rulers, like the Patriarchs of the Old Testament, were polygamous. On occasion they enjoyed harems of oriental proportions. Even when the aristocracy, under pressure from the Church, became rigorously monogamous, the monarchy remained exempt. And the Church, curiously enough, seems to have accepted this prerogative without any inordinate protest. According to one modern commentator: Why was it [polygamy] tacitly approved by the Franks themselves?
We may here be in the presence of ancient usage of polygamy in a royal family - a family of such rank that its blood could not be ennobled by any match, however advantageous, nor degraded by the blood of slaves ... It was a matter of indifference whether a queen were taken from a royal dynasty or from among courtesans...
The fortune of the dynasty rested in its blood and was shared by all who were of that blood.
And again,
’it is Just possible that, in the Merovingians, we may have a dynasty of Germanic Heerkonige* derived from an ancient kingly family of the migration period’.
Extracted and expanded upon by Henry Lincoln, from ’The Long Haired Kings’
by J. M. Wallace-Hadrill; Fellow of Merton College Oxford.
* Fritz Kern, Gottesgnadentum und Widerstandrecht (1954).
The House of Vere are descended in various lines from the dynasty of Meroveus and consequently share this Germanic Royal Blood Tradition. Prince Milo de Vere - married to Charlemagne’s sister - and as Head of the Imperial House and Chief of the Imperial Army, was himself an Imperial Prince.
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Vero Nihil Verius (nothing truer than truth) is the family motto.
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The Falling Star of Vere
A legend lingers round the acquisition of the de Vere (star) badge. In the version as told by Leland, Aubrey was ’at the Conquest of the Cities of Nicque, of Antioch, and of Hierusalem’ and:
"In the year of our lord 1098, Corborant, Admiral to the Soudan of Persia was fought with at Antioch, and discomforted the Christians. The Night coming on in the Chace of this Bataile, and waxing dark, the Christianes being four miles from Antioche, God, willing the saufte of the Christianes shewed a white Starre or Molette of fyve Pointes, which to every Manne’s Sighte did lighte and arrest upon the standard of Albrey, then shining excessively".
The mystic star from this miracle became the de Veres’ badge, which they wore on their shields from then onwards - quarterly gules and or, in the first quarter a mullet argent. Later heralds argued that it was merely ’a mullet with a difference’ as always used to distinguish a younger son from an elder. Others said that it was not a star at all, but the rowl spur, from the French word mollet, which could have been held up as a pre~arranged sign to muster supporters and was caught in a ray of sunlight. "But for the de Veres the badge was simply God pointing out the family’s near~deity".
From Verily Anderson,
’The Veres of Castle Hedingham’.
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The House of Vere
"The noblest subject in England, and Indeed, as Englishmen loved to say, the noblest subject in Europe, was Aubrey de Vere........who derived his title through an uninterrupted male descent, from a time when the families of Howard and Seymour were still obscure, when the Nevills and Percys enjoyed only a provincial celebrity, and when even the great name of Plantagenet had not yet been heard in England. One chief of the house of de Vere had held high command at Hastings; another had marched, with Godfrey and Tancred, over heaps of slaughtered Moslems, to the sepulchre of Christ. The first Earl of Oxford had been minister of Henry Beauclerc, The third earl had been conspicuous among the lords who extorted the great Charter from JOHN. The seventh earl had fought bravely at Cressy and Poictiers. The thirteenth earl had, through many vicissitudes of fortune, been the chief of the party of the Red Rose, and had led the van on the decisive day of Bosworth. The seventeenth earl had shone at the court of Elizabeth I, and had won for himself an honourable place among the early masters of English poetry.........".
Baron Thomas Babbington Macaulay, Lord Macaulay of Rothley Temple (1857).
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Vere Princedom
Although Merovingian culture was both temperate surprisingly modern, the monarchs who presided over it were another matter. They (The Sorcerer Kings) were not typical even of rulers of their own age, for the atmosphere of mystery legend, magic and the supernatural, surrounded them, even during their lifetimes. If the customs and economy of the Merovingian world did not differ markedly from others of the period, the aura about the throne and royal bloodline was quite unique.
Sons of the Merovingian blood were not ’created’ kings. On the contrary they were automatically regarded as such on the advent of their twelfth birthday. There was no public ceremony of anointment, no coronation of any sort. Power was simply assumed, as by sacred right.
But while the king was supreme authority in the realm, he was not obliged - or even expected - to sully his hands with the mundane business of governing. He was essentially a ritualised figure, a priest-king, and his role was not necessarily to do anything, simply to be. The king ruled in short, but did not govern.
Even after their conversion to Christianity the Merovingian rulers, like the Patriarchs of the Old Testament, were polygamous. On occasion they enjoyed harems of oriental proportions. Even when the aristocracy, under pressure from the Church, became rigorously monogamous, the monarchy remained exempt. And the Church, curiously enough, seems to have accepted this prerogative without any inordinate protest. According to one modern commentator: Why was it [polygamy] tacitly approved by the Franks themselves?
We may here be in the presence of ancient usage of polygamy in a royal family - a family of such rank that its blood could not be ennobled by any match, however advantageous, nor degraded by the blood of slaves ... It was a matter of indifference whether a queen were taken from a royal dynasty or from among courtesans...
The fortune of the dynasty rested in its blood and was shared by all who were of that blood.
And again,
’it is Just possible that, in the Merovingians, we may have a dynasty of Germanic Heerkonige* derived from an ancient kingly family of the migration period’.
Extracted and expanded upon by Henry Lincoln, from ’The Long Haired Kings’
by J. M. Wallace-Hadrill; Fellow of Merton College Oxford.
* Fritz Kern, Gottesgnadentum und Widerstandrecht (1954).
Roland de Vere’s sword was called Durandel. An earlier spelling of this curious name, from the Oxford Dictionary of English Literature, is Durindana.
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