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SUEVIC or SUEBI
The Suebi or Suevi (from Proto-Germanic *swebaz based on the Proto-Germanic root *swe- meaning "one's own" people, from an Indo-European root *swe-, the third person reflexive pronoun) were a group of Germanic peoples who were first mentioned by Julius Caesar in connection with Ariovistus' campaign, c. 58 BC; Ariovistus was defeated by Caesar. Some Suebi remained a periodic threat against the Romans on the Rhine, until, toward the end of the empire, the Alamanni, including elements of Suebi, brushed aside Roman defenses and occupied Alsace, and from there Bavaria and Switzerland. Except for a pocket in Swabia, and migrants to Gallaecia (modern Galicia, in Spain, and Northern Portugal), no more was heard of the Suebi.

Political History
Main article: Suebic Kingdom of Galicia
Passing through the Basque country, they settled in the Roman province of Gallaecia, in north-western Hispania (modern Galicia and northern Portugal), swore fealty to the Emperor Honorius and were accepted as foederati and permitted to settle, under their own autonomous governance. Contemporaneously with the self-governing province of Britannia, the kingdom of the Suebi in Gallaecia became the first of the sub-Roman kingdoms to be formed in the disintegrating territory of the Western Roman Empire. Suebic Gallaecia was the first kingdom separated from the Roman Empire to mint coins.

Settlement and Integration in Gallaecia
The Germanic invaders settled mainly in the areas of Braga (Bracara Augusta), Porto (Portus Cale), Lugo (Lucus Augusti) and Astorga (Asturica Augusta). Bracara Augusta, the modern city of Braga and former capital of Roman Gallaecia, became the capital of the Suebi. Orosius, at that time resident in Hispania, shows a rather pacific initial settlement, the newcomers working their lands or serving as bodyguards of the locals. Another Germanic group that accompanied the Suebi and settled in Gallaecia were the Buri. They settled in the region between the rivers Cávado and Homem, in the area know as Terras de Bouro (Lands of the Buri). As the Suebi quickly adopted the local language, few traces were left of their Germanic tongue, but for their personal and land names, adopted by most of the Galicians.

Formation of a Kingdom
The irruption of Visigoths in the Iberian Peninsula from 416 sent from Aquitania by the Emperor of the West to fight the Vandals and the Alans resulted into an ephemeral expansion of the Suebi Kingdom: at its heyday Suebic Gallaecia extended as far as Mérida and Seville, and Suebic expedition reached Saragossa and Lérida. In 438 Hermeric ratified the peace with the Hispano-Roman local population and, weary of fighting, abdicated in favour of his son Rechila, who proved to be a notable general, defeating Andevotus, Romanae militiae dux, and later Vitus magister utriusque militiae. In 448, Rechila died, leaving the crown to his son Rechiar who had converted to Roman Catholicism circa 447. Soon, he married a daughter of the Gothic king Theodoric I, and began a wave of attacks on the Tarraconense, still a Roman province. By 456 the campaigns of Rechiar clashed with the interests of the Visigoths, and a large army of Roman federates (Visigoths under the command of Theodoric II, Burgundians directed by kings Gundioc and Chilperic) crossed the Pyrenees into Hispania, and defeated the Suebi near modern day Astorga. Rechiar was executed after being captured by his brother-in-law, the Visigothic king Theodoric II. The Suebic kingdom then became cornered in the northwest, in Gallaecia and northern Lusitania, where political division and civil war arose among several pretenders to the royal throne.

Twilight of the Kingdaom
In 561 king Ariamir called the catholic First Council of Braga, which dealt with the old problem of the Priscillianism heresy. And eight years after, in 569, king Theodemir called the First Council of Lugo, in order to increase the number of dioceses within his kingdom. In 570 the Arian king of the Visigoths, Leovigild, made his first attack on the Suebi. Between 572 and 574, Leovigild invaded the valley of the Douro, pushing the Suebi northwards. In 575 the Suebic king, Miro, made a peace treaty with Leovigild in what seemed to be the beginning of a new period of stability. Yet, in 583 Miro supported the rebellion of the Catholic Gothic prince Hermenegild and even engaged in military action against the Visigoths, with some success, but he was eventually overthrown. The kingdom could not survive Leovigild's response. First Andeca in 585 and then Malaric were defeated and the Suebic kingdom was no more.

Religion
The Suebi remained mostly pagan and their subjects Priscillianist until an Arian missionary named Ajax, sent by the Visigothic king Theodoric II at the request of the Suebic unifier Remismund, in 466 converted them and established a lasting Arian church which dominated the people until the conversion to Catholicism in the 560s. Conversion to Catholicism Mutually incompatible accounts of the conversion of the Suebi to Catholicism are presented in the primary records: The minutes of the First Council of Braga - which met on 1 May 561 - state explicitly that the synod was held at the orders of a king named Ariamir. Of the eight assistant bishops, just one bears a Suebic name: Hildemir. While the Catholicism of Ariamir is not in doubt, that he was the first Catholic monarch of the Suebes since Rechiar has been contested on the grounds that his Catholicism is not explicitly stated. He was, however, the first Suebic monarch to hold a Catholic synod, and when the Second Council of Braga was held at the request of king Miro, a Catholic himself, in 572, of the twelve assistant bishops five bears Suebic names: Remisol of Viseu, Adoric of Idanha, Wittimer of Ourense, Nitigis of Lugo and Anila of Tui. The Historia Suevorum of Isidore of Seville states that a king named Theodemar brought about the conversion of his people from Arianism with the help of the missionary Martin of Dumio. According to the Frankish historian Gregory of Tours on the other hand, an otherwise unknown sovereign named Chararic, having heard of Martin of Tours, promised to accept the beliefs of the saint if only his son would be cured of leprosy. Through the relics and intercession of Saint Martin the son was healed; Chararic and the entire royal household converted to the Nicene faith. By 589, when the Third Council of Toledo was held, and the Visigoth Kingdom of Toledo converses officially from Arianism to Catholicism, king Reccared I stated in its minutes that also "an infinite number of Suebi have converted", together with the Goths, which implies that the earlier conversion were either superficial or partial. In the same council 4 bishops from Gallaecia abjured of their Arianism. And so, the Suebic conversion is ascribed, not to a Suebe, but to a Visigoth by John of Biclarum, who puts their conversion alongside that of the Goths, occurring under Reccared I in 587-589. Most scholars have attempted to meld these stories. It has been alleged that Chararic and Theodemir must have been successors of Ariamir, since Ariamir was the first Suebic monarch to lift the ban on Catholic synods; Isidore therefore gets the chronology wrong. Reinhart suggested that Chararic was converted first through the relics of Saint Martin and that Theodemir was converted later through the preaching of Martin of Dumio. Dahn equated Chararic with Theodemir, even saying that the latter was the name he took upon baptism. It has also been suggested that Theodemir and Ariamir were the same person and the son of Chararic In the opinion of some historians, Chararic is nothing more than an error on the part of Gregory of Tours and never existed. If, as Gregory relates, Martin of Dumio died about the year 580 and had been bishop for about thirty years, then the conversion of Chararic must have occurred around 550 at the latest. Finally, Ferreiro believes the conversion of the Suebi was progressive and stepwise and that Chararic's public conversion was only followed by the lifting of a ban on Catholic synods in the reign of his successor, which would have been Ariamir; Thoedemir was responsible for beginning a persecution of the Arians in his kingdom to root out their heresy.

Source: www.wikipedia.org